የማኅበረ ቅዱሳን የአሌፍ ቴሌቭዥን ፕሮግራም በፓትርያርኩ ትእዛዝ ታገደ
በኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተ ክርስቲያን የሰንበት ት/ቤቶች ማደራጃ መምሪያ ማኅበረ ቅዱሳን፣ በያዝነው 2010 ዓ.ም. መባቻ፣ በአሌፍ ቴሌቭዥን ጣቢያ ማስተላለፍ የጀመረው ፕሮግራም ሥርጭት፣ ፓትርያርክ ብፁዕ ወቅዱስ አባ ማትያስ በሰጡት ትእዛዝ ታገደ፡፡
ፓትርያርኩ ትእዛዙን የሰጡት፣ ባለፈው ሰኞ፣ መስከረም 8 ቀን 2010 ዓ.ም.፣ ለመንበረ ፓትርያርክ ጠቅላይ ጽ/ቤት በጻፉት ደብዳቤ ሲሆን፤ ጽ/ቤቱም፣ ዛሬ፣ መስከረም 12 ቀን 2010 ዓ.ም.፣ ከቀትር በኋላ ይመለከታቸዋል ለተባሉት አካላት ትእዛዙን በማስታወቅ ተፈጻሚ ማድረጉ ታውቋል፡፡
ለአሌፍ ቴሌቭዥን ጣቢያ፣ ለኮሚዩኔኬሽ ጉዳዮች ጽ/ቤትና ለፌዴራልና አርብቶ አደር ጉዳዮች ሚኒስቴር በአድራሻ የተጻፈው የእገዳው ትእዛዝ፤ የቅዱስ ሲኖዶስ ጽ/ቤት፣ የጠቅላይ ጽ/ቤቱ የሕግ አገልግሎትና የአስተዳደር መምሪያ፣ የብሮድካስት ኤጀንሲ፣ የፌዴራል ፖሊስ እና የአዲስ አበባ ፖሊስ በግልባጭ እንዲያውቁት መደረጉ ተገልጿል፡፡
ይኸው የፓትርያርኩ የእገዳ ትእዛዝ፣ የጠቅላይ ጽ/ቤቱ የብዙኃን መገናኛ አገልግሎት ድርጅት ቦርድ፣ ባለፈው ዓመት ጳጉሜን፣ የማኅበሩን የቴሌቭዥን ፕሮግራም እንደማያውቀው በመግለጽ የጻፈላቸውን ደብዳቤ መነሻ ማድረጉ ተመልክቷል፡፡
የማኅበሩ የአሌፍ ቴሌቭዥን ፕሮግራም፣ ቅዱስ ሲኖዶስ፣ ጥቅምት 17 ቀን 2008 ዓ.ም. ያሳለፈውን ውሳኔ መተላለፉን የገለጹት ፓትርያርኩ፤ እንቅስቃሴው “ቀኖና ቤተ ክርስቲያንን የጣሰ” በመኾኑ በአስቸኳይ እንዲቆም መመሪያ መስጠታቸውን ጠቅሷል፡፡
ቀደም ሲል፣ ለኢቢኤስ ቴሌቭዥን ድርጅት፣ በኅዳር ወር 2008 ዓ.ም.፣ ከቤተ ክርስቲያን ፈቃድ ሳይሰጣቸውና ሳያሳውቁ፣ በስሟ፣ በልዩ ልዩ ሚዲያዎች ፕሮግራም ስለሚያስተላልፉ ሕገ ወጥ ተቋማትና ግለሰቦች፣ ማኅበራትና ድርጅቶች ተመሳሳይ ውሳኔ መተላለፉን በማውሳት፣ አኹንም ይኸው ተፈጻሚ እንዲኾን አሳስቧል፡፡ ለወደፊቱም እንዲህ ዓይነት ሚዲያዎችና ፕሮግራሞች ለዘለቄታው እንዳይመጡ በጥብቅ አስጠንቅቋል፡፡
ፓትርያርኩ ለሰጡት የእገዳ ትእዛዝ፣ የቅዱስ ሲኖዶሱን ውሳኔ ይጥቀሱ እንጅ፤ የውሳኔውን አፈጻጸም የመከታተል ሓላፊነት ያለበት ቋሚ ሲኖዶሱ አጀንዳውን ውድቅ እንዳደረገባቸው ይታወሳል፡፡
ባለፈው ሳምንት ዓርብ፣ ፓትርያርኩ፣ የማኅበሩ ፕሮግራም እንዲታገድ ይወሰንልኝ፤ በማለት በአጀንዳ ቢያቀርቡም፣ የማኅበሩ ተወካዮች በቤተ ክህነቱ ቴሌቭዥን ጣቢያ ከመጠቀም ይልቅ ወደ ሌላ ለመሔድ ስለተገደዱበት ኹኔታ ተጠርተው ማብራሪያ እንዲሰጡ፤ ጉዳዩም ለቤተ ክርስቲያን በሚጠቅም አኳኌን በምክክርና ውይይት እንዲፈታ ያቀረበላቸውን አካሔድ ፈቃደኛ ባለመሆን ነው፣ በራሳቸው የእገዳ ትእዛዙን የሰጡት፡፡
ማኅበሩ፣ ከቤተ ክህነቱ ቴሌቭዥን ጣቢያ የአየር ሰዓት በመግዛትና ውል በመግባት ለማገልገል ብቻ ሳይኾን፤ ድርጅቱን በሰው ኃይልና በቴክኖሎጂ ለማጠናከር በተደጋጋሚ ያቀረበው ጥያቄና ልመና አዎንታዊ ምላሽ ባለማግኘቱ፣ ትምህርተ ወንጌልን በዘመናዊ መገናኛ ዘዴዎች እንዲያስፋፋ ሙሉ እውቅና በተሰጠው መተዳደርያ ደንቡ የተጣለበትን ሓላፊነት ለመወጣት ሌላ አማራጭ ለመፈለግ መገደዱን በዋና ጸሐፊው በኩል በሰጠው ምላሽ አስታውቋል፡፡ አገልግሎቱንም በደንቡ መሠረት ለዓመታት ሲሰጥ የቆየው በመኾኑ፣ “ለእያንዳንዱ አገልግሎት ፈቃድ መጠየቅ እንደማያስፈልገው” አስረድቷል፡፡ ዕውቅና ከሌላቸው ተቋማትና ግለሰቦች፣ ማኅበራትና ድርጅቶች ጋራ በመደመር ፕሮግራሙን ለማገድ የሚተላለፍ ውሳኔም ተቀባይነት እንደማይኖረው አስገንዝቧል፡፡
ፓትርያርኩም፣ ከቤተ ክህነቱ ቴሌቭዥን ጣቢያ የአየር ሰዓት እንደማይሰጠውና ከሌላ አካል የአየር ሰዓት በመግዛት መጠቀም እንደሚችል፣ በቅዱስ ሲኖዶስ ምልአተ ጉባኤ ደረጃ ከብፁዓን ሊቃነ ጳጳሳት ለቀረበላቸው ጥያቄ ቁርጥ ምላሽ የሰጡበት በመኾኑ፣ ደግሞ መጠየቁ አስፈላጊ እንዳልኾነ አስረድቷል፡፡ ከዚህ አኳያ፣ ቋሚ ሲኖዶስ፣ የቅዱስ ሲኖዶሱን ውሳኔ መሠረት በማድረግ ጉዳዩን በምክክር ለመፍታት ያስቀመጠውን አቅጣጫና የራሳቸውን ቃል ጭምር በመፃረር የሰጡት ትእዛዝ ተደርጎ እንደሚታይ ተገልጧል፡፡
ADDIS ABABA, Ethiopia — Monday marked the first day of the new Ethiopian year, but it hasn’t been much of a holiday for Teddy Afro, the country’s biggest pop star.
First, the government informed him that his New Year’s concert was canceled. Then, on Sept. 3, police broke up the launch party for his successful new album, “Ethiopia,” in the middle of the sound check at the Hilton Hotel, claiming Teddy hadn’t received permission to hold the event.
“Asking for a permission to organize an album launch is like asking a permit for a wedding or birthday party,” Teddy wrote on his Facebook page. “This is unprecedented and has never been done before because it is unconstitutional.”
But government disapproval certainly isn’t anything new for Teddy: This year was his third straight aborted New Year’s concert. And even as “Ethiopia,” which briefly hit No. 1 on Billboard’s world music chart, could be purchased or heard on virtually every street corner in the capital, Addis Ababa, after its May release, Teddy’s songs were nowhere to be found on state radio and TV. An interview with a public TV network was even canceled at the last minute, prompting the resignation of the journalist involved.
At first glance, there seems to be nothing controversial about Teddy Afro, born Tewodros Kassahun, and his traditionally influenced pop songs about love, unity and the glory of Ethiopia. His tunes have earned him a rapturous audience both at home and among the vast Ethiopian diaspora.
If anything, Teddy is quite the patriot. He’s just the wrong kind of patriot.
Teddy’s music has increasingly focused on extended history lessons glorifying Haile Selassie, the last emperor of Ethiopia, who was overthrown by a communist coup in 1974, as well as the great kings of the 19th century. The title track of his 2012 album, “Tikur Sew,” for example, celebrated Emperor Menelik II and his defeat of Italian troops invading Ethiopia in 1896 — complete with a music video that was practically a war movie.
But those rulers came from the Amhara people, the ethnic group that has historically dominated the country and, according to other Ethiopian peoples, brutally repressed its rivals. “Wherever he faced fierce resistance, Menelik responded with the most barbaric and horrific forms of violence,” read a 2013 statement by activists from the Oromo people, who led a boycott campaign of the Heineken-owned brewery Bedele after it sponsored Teddy’s concerts.
Teddy’s celebration of historic Amhara rulers is dramatically different from the nationalism of the ruling Ethiopian People’s Revolutionary Democratic Front, which is dominated by a political party from the Tigrayan people. The government promotes Ethiopia’s ethnic diversity and uses “unity through diversity” as its slogan. Teddy’s songs — and his criticism of rising ethnic division in Ethiopia — seem like challenges to its vision of the country.
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